Conspiracy
and Matrimony On
the first
Wednesday in December, Vanessa Wilentz woke up in the room where her
parents
kept the eighteen chairs for the eighteen brothers and sisters who were
supposed to come but somehow never arrived. She yawned, stretched
her
arms and got out of bed, careful not to bump against chair number
seven.
As she put on her bathrobe and walked to the shower she noticed a
fifteen-year
old picture of her brother Peter on the wall. He was scowling, as
usual,
but as an unwilling concession to his mother he was not wearing his
ordinary
black suit, but a yellow one with a pleasant green tie. There
had been
many pictures taken of Peter when he was smaller, for all the Wilentzs
were
photography fans, but three months before Vanessa was born a seventeen
year old
Peter Wilentz searched for every photograph in which he was smiling, in
which
he was with his parents, or in which he wasn't as dressed as maturely
as he
would have liked, and systematically ate them. He would only let
scowling
solitary portraits be taken of him from them on. If he had ever
smiled at
Vanessa or shown affection to her, he vigorously denied it. He
never knew
how much Vanessa admired the way that he pretended he didn't know what
day
Christmas way. His party line was that he thought that Christmas
fell on
a specific day and that Easter fell on a specific date, and he was so
caught up
in his work that he never bothered to correct the
misunderstanding.
Certainly he thought that locking the doors on Christmas was simply a
plot by his
colleagues to ruin his upward mobility, so at his first year of his
employment
at his accounting firm he smashed a window to get inside, and started
work on
the Calverton account.
Vanessa had decided that she would
return to her
apartment today. She was actually somewhat ashamed at the fact
that she
hadn't paid any attention to Elizabeth since Friday evening, so she
decided
that since she wasn't having any classes that morning, she would go
back to her
apartment as soon as she left her parent's home. As she entered
the
kitchen she found her breakfast waiting for her, her parents having
already
left for the library they had worked for the past forty-three
years. It
was nice to be with her parents again; Franz and Rebekah Wilentz were
humane,
tolerant, well-educated and loving people, and they took their son's
malice and
spitefulness with as much patience as possible. They were much
better
than her intimidating uncle, or his strange ward, the Aboriginal girl
who
accosted her at a party to go on and on about how horrible the Crusades
were. ("Yes I know Constantinople was sacked in 1204, could you
please let me go to the punch bowl?") And then there was her
cousin,
Natasha Wilentz, the only woman whose beauty Vanessa had ever envied
(it was
Elizabeth's popularity and sexual charm that Vanessa envied, not her
looks). Although her parents could not hide from her the great
pain in
the center of their lives, they had given her a reasonably happy
childhood. Her earliest memory was being in some sort of cradle
with all
sort of children's books covering her and her blanket. She did
not
remember the yiddish-polish lullaby her mother sang to her, and she did
not
hear Peter complaining from outside the room, saying that if you kept
singing
that wretched tune to Vanessa, she would grown up speaking treacle.
Another nice result from having visited
her parents
was that the atmosphere made her concentrate more on the project she
was
working on for her criticism class. The project was typically
postmodern-all
her professors, except for Pr. Chelmnickon, were addicted to
jargon-but
what it actually meant was much less intimidating. She was to
choose a
particular poet, and read some relevant criticism about him (in this
case it
was a him), and propose a "counter-response," which was to include
sharp postmodernist analysis, and a strong "intuitive effective
correlative," in other words some sort of poetry of her own.
Vanessa
personally thought this assignment reflected the professor's laziness,
or at
least the way he was distracted by his drinking problem, an affair with
a much
younger graduate student and several other midlife crises that he hoped
to turn
into an obscenely successful novel. Curse David Lodge she
thought, Curse
him and his mildly amusing fiction. Regardless, she had already
thought
up the first few words, From Across the sea comes a purge of lilacs"
and
she was actually heartened by her progress. The only thing that
distracted her as she walked out the door was something her mother had
told her
about Veruca Manzoni. One day Manzoni, one of the leading
bureaucrats in
the Ottawa Library System, had visited the branch where Rebekah and
Franz
worked. Franz had just stepped out a few minutes earlier, and
after
Manzoni had looked over some clerical matters she spoke to
Rebekah.
"I wish your husband had a pearl of great price, so that I could steal
it
from the two of you, so that the two of you would have to fight me to
get it
back. I wish I could steal the sapphires in your soul."
Then
she talked about the audio-visual budget.
Vanessa pondered that as she fingered
the book that
she had found in her parent's branch that wasn't at the
university's. And
if she hadn't been at home she would not have been able to borrow the
book of
criticism that her Aunt Sarah had given them as a gift and which was
stained
with the blood from two hundred and twelve paper cuts. And she
would not
have gone to the local pharmacy yesterday and see Thomas Edward
Harding, M.P.
placing a package in the mail. When she came up to him, he was
somewhat
surprised, but he recovered very quickly.
"Hello, Mr. Harding, what are you doing
here?"
"Me? I just happened to be doing
some
party business in the riding, and I thought I would take the time to
mail a few
of my Christmas gifts. You wouldn't happened to have seen my son,
recently? It's rather odd, actually, I haven't heard from him
since
Friday afternoon."
"I don't know where he is, actually."
"Oh, dear, Well I'm sure we'll hear
from him shortly.
Personally, I've always thought you must get your Christmas gifts in
the mail
as early as possible. That rule goes as well for Hanukkah gifts."
"We don't give gifts on Hanukkah."
"You don't? I always thought you
did. Oh, well, nice to have met you again Ms. Wilentz, and have a
nice
day."
When Vanessa re-entered her apartment
she was
surprised to find it was exactly the way she had left it since her
parents had
picked her up for Manzoni's funeral. Elizabeth hadn't been here
at all,
and there were several messages on the answering machine. The
first was
from Mrs. Concrete, who said in an absolutely ecstatic voice that she
had
something of the greatest importance to tell her daughter. The
second was
from Oliver Corpse, saying that he would like to talk to Vanessa
sometime this
afternoon about the anonymous letters, preferably around two.
Vanessa had
checked her mailbox before entering; there was nothing there except
some
holistic magazines for Elizabeth. The third message was from
Inspector
Tyrone, and it went something like this.
"Salut/ions. H! Advent.
VNW-IJT ear
2 say that A.O.Mus Eptles, mus B.I.A.Q.A.P. P.S.N. on intnsve
tickles,
S.C. on Who it could be. L.W. N.D. but Must T.S.T.R.Y.C.
M.M. A
loan, w/out V-I S.M, for I-Dth D-C.. Y.Sincere."
It was not easy for Vanessa to
understand what
the Inspector was trying to tell her, so she got some paper and
listened to the
taped message again and again. After seven times she managed to
understand what he was saying. She got as far as Happy Advent,
that the
anonymous epistles should be investigated as quickly as possible, that
she
should send notes on her past sexual life, and had just got as far as
Tyrone's
request for a special private meeting when the telephone rang again.
On the other line was Mrs.
Concrete.
"Is Elizabeth there?"
"I'm afraid not."
"It's absolutely vital that I
find her,
I've got the most wonderful thing in the world to talk to her
about! It's
really incredible, actually, it's amazing, it's stupendous, it's
wonderful,
it's fascinating, it's beautiful, it's world-shaking, it's like several
hundred
fireworks going off, but without any of the nasty Freudian undertext,
it's
divine, it's heavenly!"
"She's probably at Charles'
place. I
can give you his number, if you could just wait."
"Oh, dear. I hope she isn't
doing
something bad. I mean, so many young people these days can be so
irresponsible and rash, and I hope she hasn't done anything
stupid.
Personally, I was a virgin until the day I was married. Actually,
I was a
virgin until several hours after I was married, I'm not one of those
people who
decide to lose their virginity just before their wedding. That's
one of
the things I like best about the Jews, their firm stand on pre-marital
sex. I bet your parents had a lovely old-fashioned marriage
service,
didn't they?"
"Ah, yes. What did you want
to talk
to Elizabeth about?"
"But it's so wonderful I have
someone I
can talk to. I mean, I talked to Professor Chelmnickon, but he
seemed
terribly confused. So I'll tell you instead. You'll never
guess
what I saw late afternoon Monday in the sky!"
"Snow?"
"No, guess again."
"Umm, birds of some sort?"
"No, try and guess again."
And so Vanessa did, and only
after incorrectly
guessing airplanes, weather balloons, alien spacecraft, the planet
Venus, the
northern lights, the moon, Ottawa's pollution, leading cabinet
ministers
flinging themselves from the roof of the House of Commons to their
deaths,
flying squirrels, bats, hot air balloons, blimps, parachutists, very
good
fireworks and unusually large trees, did she learn the answer.
"Angels! I saw an Angel of
the lord,
with beautiful white clothes, and with leaden wings! Do you know
what
this means?"
"I hesitate to ask."
"This could be the second coming,
this
could be the start of something amazing, the new millennium, the
rapture.
But I'm going to tell you something that I really should have told
Elizabeth
first. I've seen an angel before! What do you think of
that?"
"Well that certainly sounds
remarkable."
"Yes, I saw it just two weeks
before my
marriage, and it told that I was going to have a virgin. Or at
least I
think that's what it said, I wasn't really paying attention. I
mean I
wanted to tell Elizabeth all this, about the upcoming glory of God, and
all
sorts of incredible and wonderful things. And you too can play a
special
part!"
"Me?"
"Yes, especially you.
Because God
has a special role for all the Jews in the world. They will
confront the
unholy Mohammedans at the gates of Jerusalem, and though the Tigris and
the
Euphrates will be full of blood they will smash them to pieces, and
then our
Lord Jesus will come down on heaven and cast the anti-christ into a pit
of
fire, and then 144,000 Jewish evangelists will convert all the Jews to
Christianity, and all of them will become good Protestants, no the best
Protestants
the world has ever seen, and won't that be wonderful?"
"Swell."
"Yes, and your uncle Ignatius
Wilentz will
crawl on his belly to the throne of Christ and he would grovel and say
what a
fool he was and can he be forgiven and Jesus will say of course you are
and
Ignatius will be spending the rest of eternity singing hymns to the
glory of
God. Won't that be terrific?"
"I'm tingling all over. It
would
certainly be a miracle."
"That's why I just have to find
my
daughter, so I can rescue her from all those left-lib types in The
Globe and
Mail, and save her from all those pernicious influences on the CBC, and
in the
millennium nobody will need government handouts and nobody will be
funding
multicultural associations, and there will be so much love and
happiness, and
it will be full of ice cream and white fences and decent bars without
strip
shows and angels in parades, and everybody in church, even for morning
prayer,
even on superbowl Sunday. And all of Hector's coffins will swell
so
sweet, like fresh pinewood, not at all like that strange odor I keep
smelling
when I come around here. I mean, it will be like a William
Kurelek
painting. You know who William Kurelek is?"
"Isn't he like Norman Rockwell,
but
without the talent?"
"And you can be the first of the
144,000
evangelists. I can send you material about the prophecies in the
Old
Testament. For did not Isaiah say 'Behold, a virgin shall
conceive?'"
"Nope."
"It will be wonderful. I've
always
wondered why anyone who ever read Christian apologetics would even
think of
belonging to some other religion. Or no religion at all."
Vanessa's mind surged with a half dozen sarcastic rejoinders, but Mrs.
Concrete
had already hung up. At just that moment Vanessa heard a key in
the lock,
and Elizabeth entered. "Vanessa, it's so wonderful to see you
again!"
"I was just talking to your
mother, and I
think she's completely crazy. Where the hell were you?"
"Don't talk that way about my
mother. I wouldn't talk that way about your brother for instance."
"You barely know my brother."
"That's beside the point. I
want an
apology." Vanessa took a deep breath. "I'm sorry,"
"Quite right too. Insulting my mother is my job."
"But where on earth were
you? I
haven't heard from you in four days. I thought you were just
going
somewhere for the weekend. You better have some sort of
explanation."
Elizabeth grinned. "I have
the
perfect explanation. After we left here and went back to Charles'
apartment, I had the most wonderful evening in my whole life.
Guess how
long it was."Vanessa pondered the problem uneasily. "Four
hours?"
"Not even close. Try again,
Vanessa."
"Seven?"
"More."
"Nine?"
"Don't be so conservative.
Try
fifteen hours."
"Oh, come on, you've got to be
kidding. That's impossible."
"It's not impossible if you're in
love. Have you ever read it when every part of your body feels as
if it's
on fire and every cell is filled to the bursting point with pleasure?"
"Only in bad romantic novels that
I
stopped reading when I was sixteen." But then Elizabeth took hold
of
Vanessa's hand; the sensation immediately forced Vanessa back, it was
like a
shock from electric flowers.
"And that's nothing compared to
what it
was Saturday afternoon. I mean it was incredible, it was like I
was in
dream..." and so Elizabeth rambled on for another five minutes about
that
fifteen-hour escapade to which Vanessa could only respond with complete
envy. "But you'll never guess what happened at the end,
Vanessa."
Vanessa moaned inwardly. Oh
God, not
another guessing game, but Elizabeth pre-empted this by taking off her
fine
leather gloves and showed her the diamond she was wearing on her left
ring
finger. "My God, he didn't propose to you, did he?"
"Not only did he do that, but
after we got
showered and dressed, we found a judge, an old colleague of one of
Charles'
professors who was willing to marry us right on the spot. So you
see I
just couldn't return to the apartment without at least three more days
of solid
fucking."
"This is incredible. And
you didn't
tell your parents? I saw Charles' father mailing a Christmas
present
yesterday and he didn't know a thing about it."
"I know. Well, I'm
certainly not
going to tell my mother, she'd throw a fit. Instead, we plan to
tell Mr.
Harding about it just after exams, Charles' idea being that he would
therefore
help spring for a honeymoon in Hawaii over the Christmas break. I
think
I'll tell my mother from there."Ordinarily Vanessa would be quite
cautious
and unenthusiastic over these turn of events, but having just talked to
Mrs.
Concrete a few minutes earlier she was sincerely overjoyed. "This
is
wonderful, congratulations Elizabeth. I should really get you
something
for this, but I don't know what."
And so the two friends talked and
laughed for
the next two hours; Elizabeth wouldn't actually be moving in with
Charles until
at least after the honeymoon, though she would be staying with him for
long
periods after she finished her last assignments, which were due a week
from
Thursday. It was only later that Vanessa realized that she had to
leave in
order to keep her appointment with Dr. Corpse. Giving her best
wishes,
and kissing Elizabeth goodbye, she rushed off to his office.
When she opened the door Oliver
Corpse was
incredibly fat, and she could not restrain her shock. He noticed
this.
"I will have you know Miss Wilentz, that I do not weigh a gram more
than
300 kilograms."
"But that's more than six hundred
pounds."
"Do you find something wrong with
that? Do think that fat psychologists are somehow
incompetent? Do you
believe I can't do my job just because I'm a little pudgier than I was
two
weeks ago? I'll have you know that some of the world's greatest
minds
were extremely fat. Why take Sir Isaac Newton."
"Newton wasn't fat."
"Of course he wasn't. He
was a
neurotic, irritable, envious, sycophantic insomniac obsessed with
alchemy and
magic who probably had strong homosexual desires as well. Eating
a lot of
good food could have helped that. And look at Marx."
"Marx wasn't fat either."
"I know, and look what a horrible
person
he turned out to be. And consider how thin Hitler was, and
Stalin, and
Ribbentrop, and Kaganovich. Thin people to the man of them.
Why the
only reason that Goering was fat was because a specific plan to libel
fat
people all over the world. He was really an anorexic, skinny as a
rake,
who strapped his coat with ninety kilograms of lard in order to get
into the
air-force. And everyone knows that Freud was extremely fat; why
it was
just an actor who was hired to do those poses for the cigar ads.
Just
because I've quadrupled my weight in less than thirteen days doesn't
mean I'm
any worse a person. I can be just as good a psychologist even if
I'm
facing the risk of eminent heart attack. While you are here Miss
Wilentz,
why don't you bring that dish on the counter behind you. It's
just an
afternoon snack I'm polishing off. I'd get it myself, but for
some reason
I can't move around too much."
Vanessa brought over the dish,
and Oliver
directed it to the side of the desk. He removed the cover and
eagerly
eyed a big fat turkey. "That must weigh twenty pounds." cried
Vanessa."Your point? Please sit down Miss Wilentz. There
are a
number of things we must discuss today. The first thing is a
letter than
your uncle has directed me to give to you." Oliver fished it from
out of his drawer and handed it to Vanessa. The letter read as
follows: "To my niece Vanessa. Today I was confronted by
Pr.
Albert Hermann, a world-renowned professor, a member of the Vatican
embassy,
and the self-proclaimed leader of something known as the Flannery
O'Connor
Brigade. He is apparently under that belief that his life is in
danger
from an unknown force; he believes that two people who have died
recently were
murdered. One of them was my colleague Senator Pierre Veniot, and
the
other one was an acquaintance of your parents, Veruca Manzoni. He
even
accosted me with his suspicion that I might be trying to kill
him. The
Brigade apparently has five other active members. Only their
titles are
known; the Legionmeister of the Signet of Saint Luke, The Murderess of
the
Order of the Stigmata, the Master of the Marthas, the Defender of Saint
Rose of
Lima, and the Holder of the Averroes seal. Having learned of the
existence
of this peculiar organization I thought that it might be related to the
anonymous letters you have been receiving. Sincerely, your uncle,
Ignatius Wilentz."
Vanessa was stunned. "But
this is
incredible. I just met two people last Friday night who called
themselves
the Flannery O'Connor Brigade. They were carrying these huge
volumes of
St. Thomas Aquinas with sticks of dynamite wrapped around them."
"Why didn't you tell anyone about
this?"
"Because they seemed to be so
completely ludicrous.
They did only two things. The first thing was to ask for Pr.
Chelmnickon's address. The second thing was to stamp all over one
of my
roommate's books, and replace it with something else."
"They were looking for
Vivian? And
what book did they give you?"
"Diary of a Country Priest.
They..."
"Well I heartily recommend
it. But I
can't believe that Dr. Hermann would be involved in anything like
this.
And I refuse to believe that he would be the one sending you these
letters."
"To be perfectly frank, Dr.
Corpse, I'm
quite sure of it as well." said Vanessa, which wise of both of them,
for
Dr. Hermann was most definitely not sending the letters.
"It all seems very strange.
What
could Dr. Hermann want with Vivian? If he wants to have a chat
with him,
he could see him anytime at the Philhellenon club. But we must
now turn
to the more important matter of your letters. Now I want you to
speak to
me as a psychologist and I would like you to answer the following
questions as
frankly as possible. You will rest assured that only the
conclusions will
reach Inspector Tyrone, Louis Dramsheet or your uncle, and you may also
rest
assured that any conclusions will be presented as euphemistically as
you desire.
My first question is how many male sexual partners have you had in your
life."
"That's extremely blunt.
Five."
"Naturally you are disturbed, and
I am
sorry for asking these questions, but these sort of questions must be
asked. And do you have any close relations with those five men at
the
present time?"
"I barely had close relations
when I was
having sex with them. One of them told me that having sex with me
was
like taking a bath in photocopier fluid. None of my
'relationships' have
lasted more than six or seven months."
"When did you last have intercourse?"
"Seven months ago. My brother had
introduced me to a colleague of his at Yom Kippur last year. It
was very
unsuccessful; do you have any idea what it's like to be with a
reactionary
Orthodox Jew who only likes anal sex? Seven months ago he decided
he was
going to join the Israeli army and I haven't heard from him since."
"Do you believe that any of the other
four would
be writing these letters to you?"
"No. One of them is married, one
of them
is doing development work in Malawi, one of them was really a
homosexual, and
the fourth one I met drunk at a party."
"Do you have any male friends who might
be
sending you these letters? A secret admirer perhaps?"
"I can't imagine anyone doing it, and I
don't
really think I'd look in that direction for our mystery man."
"Quite right. You see, Miss
Wilentz I have
no belief that you are being written to by one of your former lovers,
but I had
to have that information for two reasons. First, because I needed
evidence before I could make any definite elimination, and second, I
want you
to look at the camera on top of the bookcase behind you."
Vanessa peered behind her and saw a
very
old-fashioned camera. "That camera I personally fished out of the
bottom of the Vistula river in the summer of 1945. It belonged to
my
father who had just dropped it there twenty years previously a few
minutes
before he proposed to my mother. She was four months pregnant and
my
father had no real desire to marry her. But he did anyway, and I
was
their third child. My father and two of my siblings died during
the war,
but..." He paused, with a look that said, but of course you
always
have to top us, don't you, "your mother's entire family was destroyed,
yes."
"Umm, yes, that's true. Was your
family
happy?"
"Of course they weren't. Do you
think they
had any right to be, after what they had done? You have such
childish and
superficial views, and what I specifically wanted to tell you was
despite their
pain, despite the pettiness of their lives, despite the fact that they
didn't
really have too much money and probably had more children than they
really
would have wanted, and despite the fact that they probably didn't love
each
other, they still managed to create a relationship that was based on a
truthful
understanding of what was possible and what was necessary. And
they were
making considerable progress on creating a relationship free from
romantic
illusions. They were progressing to a relationship that fulfilled
one's
Christian responsibilities and allowed one to be truly human, or at
least they
were until the Nazis shot my father. And they were making far
more progress
than you ever would."
"Are you always this rude to your
patients?" asked Vanessa. But Oliver continued. "Would
you like some doughnuts?"
"What?"
"Doughnuts. I have twelve in my
desk. Would you like one? Or two? Or six? After all,
you have
a marginally attractive figure and it probably wouldn't be totally
ruined if
you ate ten or eleven doughnuts."
But before Vanessa could answer a
secretary brought
in Oliver's mail. It consisted of two psychological journals and
five
letters. One was from a manufacturer of anti-schizophrenic drugs,
the
second was from an old colleague that Corpse didn't care for, the third
letter
Oliver opened immediately, but it was only a form letter from the
University of
Connecticut. The fourth letter looked important, but it was only
an offer
to enter a contest that guaranteed every contestant a free
toaster. So it
was with evident joy and pleasure that Oliver looked upon the fifth
letter,
from the University of Cracow.
"Wonderful people there in
Cracow. The
University will be one of the finest in Central Europe. And
Eastern
Europe as well. Of course, with all the economic transformations
that
have been going on, the university has had trouble financially.
You know,
I have a friend, much younger than me, more the age of Mr. Wilentz's
daughter,
what's her name, who's not Polish I might add, he works in a university
in Nova
Scotia. And he has this very charming wife and two children, both
little
girls. And their anniversary was coming up and his wife wanted a
nice
inexpensive cotton dress. But instead of getting her the dress he
heard
about the unfortunate state the University was in and instead made a
one
hundred dollar donation to them in his wife's name. Wasn't that
nice of him?"
"What did his wife think?"
"Well she hated it of course.
That's the
trouble with women, they're so utterly selfish. Here she is given
the
opportunity to help one of Europe's greatest places of learning and she
doesn't
have to add a cent of her own money, and she's so ungrateful.
Never mind,
let's see what the comrades from Cracow have to say." And he
picked
up his letter-opener and made a bold thrust across the top. He
then
gently tapped the envelope and out come the letter-and a butterfly with
dark
red wings.
The butterfly was in perfect health and
it fluttered
up to rest on Oliver's astonished nose. To his continued
astonishment
another butterfly flapped its way out of the letter, and then another
one, and
then yet another one, until the room was filled with the flapping of
twenty
butterflies with dark red wings. They made a pleasant contrast
with the
dark wallpaper and the brown leather cover of Dr. Corpse's patient
files.
Several rested on Vanessa's arms, which she found very charming.
"These-are-not-Polish-butterflies."
said
Oliver after he finally found the words to speak.
"No doubt. I wonder why they're
here?"
"They-are-Colombians-butterflies."
"Oh. Then how did they come to
Cracow and
how did they get mailed to you? Shouldn't you check the letter to
see why
they're here? Oh!" A butterfly had just rested on Vanessa's
lower lip.
"I-do-not-need-to-check-the-letter. Those-
butterflies-are-endemic-to-Cracow-that-is-why-they-are --in-the-letter."
"So why are Columbian butterflies
endemic to
Cracow?"
"There-can-only-be-one-reason.
There can
only be one reason." Oliver slowly opened a drawer and withdrew a
safety pin. He unclicked it, and slowly twisted it into a
straight line.
"There can only be one reason. And there can only be one
response. There is only one thing you can do with these
butterflies. You must follow the advice of Vladmir Nabokov, you
must
takes these butterflies-to the wall!." Oliver Corpse stood
straight
up with astonishing speed, and grabbed the butterfly on his nose,
thrust it to
his desk and impaled it so hard that he drove most of the pin into his
solid
oak desk. The nineteen other butterflies moved in a panicky
flurry while
Oliver impotently tried to extract the pin from his desk.
Realizing that
this would not work, he suddenly leaped towards the nearest butterfly
and
crushed it in his hands. He then hopped and leaped and flung
himself
against the wall to catch the other butterflies. Vanessa was
shocked at
his energy, his black suit made him look like a dancing anvil, as he
smashed
one butterfly after another. He was raving, furious, as he never
had been
before, and when he had the blood of twenty butterflies covering his
hands he
lifted them up and started to scream.
"I don't need this! I don't need
this! I don't need this! Is this some kind of joke, is this
some
kind of message?! That we haven't done enough for you! That
we
haven't starved enough for you, that we haven't died enough for
you? That we haven't begged and suffered and slaughtered
and been
massacred enough for you? that we haven't been suffocated enough for
you?
What have I done to have these tokens of some Colombian whore flying
over my
head?! Her body is supposed to ridden with maggots in some
nunnery's
grave, she's supposed to be dead and goddamned to hell! She not's
supposed to live! She's not allowed to live! Is this some
kind of
sign! that you the like the whores more, that you care for them more,
we've done
more for you than any other country in Europe, and why do you treat us
like
this! My God we've castrated ourselves, and we did it out of holy
cynicism, sanctified moderation and out of sincere respect for the
potentialities of love! Dear heaven, we're not like those drunken
Irish
squibs who slit their own throats out of morbid fanaticism, we were
better than
them when they were drunker beggars eating their own excrement and
potatoes and
their father's corpses. We had cathedrals while those dirty fools
couldn't
build outhouses, and yet everyone thinks they're holier than us!
My God,
we've given everything to your servants and we had the proper liberal
forms,
all signed and guaranteed and seconded, isn't it enough do we have to
debase
ourselves like those self-pitying celts! My parents killed
themselves for
your glory, we spat on the face on love because we knew we couldn't
create it,
couldn't make it like your sacrifice like your blood could purge us of
our
sins, and you're telling us those mestizo whores who were raped and
slaughtered
and had their throats and vaginas slit by the people who gave me
special
dinners for being a good emigre, these dark-coloured cunts, you let
their
butterflies run rampant in this city of paper and ice! It's not
as it we
didn't want love or we didn't try for it, we were just properly
cynical, and
even Vanity Fair told us how clever we were, for God's sake we're not
some sort
of hypocrites! Why do we always have to suffer, why not the
bloody
Russians or the Austrians or those fucking Prussians, why do only the
poor and
the weak have to pay for their sins and their hypocrisies and have
their guilt
spilt everywhere?! Why do you demand penance for our sins, why do
we have
to be lumped in with the Jews and the Irish and the blacks and probably
the
Kurds and the Palestinians and the Timorese and all those columbian and
guatemalan whores and the massacred Burundis who I never gave a thought
up to
now? And soon those Rwandans with those strange Belgian Catholics
and
their overpopulated gorilla sanctuaries are going to come up and get
everyone's
attention and pity and 1944 is completely forgotten! Why do you
care so
much about Teschen and Kielce, which was probably the Communists' fault
anyway,
and beside not many Jews died? Why do I have to keep thinking
about it,
why do I always have to remember, Why do you torture me about it, am I
such a
wretch, do you have to torture me, do you think that I wouldn't do
anything
good without you causing so much pain? Please God, Please God!,
don't
make me curse you!"
Oliver Corpse collapsed in his chair,
the blood from
the scarlet butterflies was already turning into red dust that
dissipated
before it could fall on the floor. Vanessa Wilentz had tactfully
removed
herself at the beginning of his diatribe; so when the telephone rang
Oliver
Corpse was too exhausted to reach the receiver.
This was certainly disturbing for the
person on the
other end of the line, Vivian Chelmnickon. He had telephoned
earlier when
he knew Oliver was probably at lunch, but he simply had to call.
So after
that he had tried to contact John Seinkewicz. Ordinarily, John
would be
the perfect person to listen to Vivian's problems, but at the moment he
was in
a bad mood because he had spent the morning trying to explain to his
colleague
from Medicine Hat why an extremely important meeting that he had sent
his son
and nephew to had ended in disaster. To make things worse, John
was
having problems hearing Vivian properly because he had just been hit on
the right
side of his head with a tomato. So a very disappointed Vivian had
to hang
up.
He had then called Oliver again, with
no luck and he
was now at home. He had returned from a morning spent at the
university
and wife was somewhere in the house reading. His morning
had not
been spent productively; the only thing he remembered was a fatuous
conversation with Constantine Rudman. Rudman was nervous,
stuttering and
pale as usual, and it took him some time to force out the following
words:
"I'm trying to write a short story about a town threatened by a
invincible
grove of thorns, but I happen to be stuck. How you would deal
with the
problem?"
"Is the grove really that dangerous?"
Rudman's nerve failed him. "Well
probably
not, actually, all things being considered. In the long run the
grove is
probably not really that bad after all."
"Perhaps there should be some sort of
compromise. If the grove can't be destroyed, then you
simply have
to live with it. That might be wiser than trying to get rid of
it, or any
other neat and easy solution."
"Of course. That's very wise, Professor Chelmnickon. That's
very clever. Thank you very much for your advice." and
Constantine
wandered servily away.
What really concerned Vivian was the
increasing
number of strange and sudden insights he had been getting ever since he
realized that Alice Concrete had seen an angel. More and more
flashes of
truth would appear to him; but he learned nothing from them, they were
often
simply petty revelations of nasty behavior. He learned for
example that
the department's former secretary had not died of pneumonia as reported
but
from the results of an illegal abortion she had had in Jamaica.
It was
revealed that one of his most respected fellow professors had a taste
for
coprophilia, and that another one had a taste for flagellation.
One of
the laity at the church he attended was actually embezzling money for
his own
personal needs. One of Vivian's female students was actually an
insatiable
whore who had broken a number of affairs with considerable
cruelty. But
there were another set of revelations, revelations that were strange
and
bizarre. For example, Vivian had found out that there was a key
inside
the weather vane on top of one of the university towers; a key and some
directions that would have opened a box that would have provided a
fortune to a
family that had long since died of complications from
malnutrition. A
kite that he had a brief glimpse of in the storage room of a
curiosities shop
was actually one of thirteen that were part of a complicated Satanic
ritual; a
ritual that would never be fulfilled because four of the other
devil-raising
kites had smashed into trees. One of the leading feminists in the
university carried in her purse a package of aphrodisiacs made from the
gall-bladders of endangered animals. And then there were all the
trivial
revelations; what the stock prices of certain stocks would be on such
and such
a date, exactly how many copies the next bestseller by Vivian's least
favorite
writers would sell, how long it would take for the Chelmnickons' mop to
dry
out, who would win the superbowl in 2009, what was the price of a
particularly
dry and mediocre daiquiri on July 6, 1934, what date Lent would fall on
in the
year 7234, how chewing gum would make your pogo-stick jump better, what
lightning storms you could fly a kite near high power lines and be
absolutely
guaranteed that you would not be electrocuted, how much better the last
album
by a particularly meretricious rock group would have done had they
released
that single first, exactly how much mascara you could eat before you
poisoned
yourself to death, what the sensation of having a pie thrown in your
face was
like, the secret of how Avare Seinkewicz made sure that her husband
never
ignored her (she put pepper on his ice cream), the last words the
mother of
Constantine and Lucian Rudman would ever say ("Excuse me nurse, but
what
was that they just said on the radio?"), and what the Weather would be
like in Paris eight years, five months and fifteen days in the
future.
Only the last fact had any relevance for Vivian Chelmnickon, because,
although
he did not know it, that was when and where he would die.
The constant inflow of information was
very disturbing
to Vivian, and he wanted to talk to Oliver about some sort of
cure. He
had taken aspirin, and he had also taken some of his wife's valium, but
this
had only given him insomnia. So after he put down the receiver of
his
telephone for the final time that afternoon he tried to find some other
way of
getting over his problem. He began to think about something else.
In particular he began to think about
his wife, who
was particulary irritable today because Vivian's insomnia made it
difficult for
her to sleep as well. It was odd, thought Vivian; cultures
usually
defined women solely in relation in men. He remembered reading a
book
which noted that while men were stronger in being able to lift more,
women were
better at endurance and facing extreme physical hardship, so when it
was said
that men were stronger than women, strength was defined as being what
men
had. Yet to Vivian it seemed that he was defined in relation to
how wife
felt and reacted to everything. All of what he had done, his
degree, his
years of teaching in Poland, Britain and Canada, the praise he had
received for
The History and Limits of Hegelian analysis, the awards and
scholarships he had
received to continue his work, the praise and good will he had received
from
conservatives and liberals alike, as well as from many socialists, none
of this
loomed as large in his life as his marriage. Why was this the
case?
He could not really say that he was in love with his wife. Was
there ever
a time when that was really the case? Was he simply charmed by
her,
briefly confusing her spitefulness and invective for a clever
irreverence? A thought occurred to him, as it had occurred to him
many
times before, and to his wife, but to no-one else. Had he refused
to
obtain a divorce because the only way he could get it was to use to use
the
liberal divorce laws of Communist Poland, and it would be an
unconscious
submission to them? Had he refused to get it because it would
look bad if
he abandoned his wife after arriving in England and marrying someone
who might
be younger? That he would have taken her away from all her
friends and
that it would be cruel to leave her? Chelmnickon thought of
Solzhenitsyn's first wife, whom he had left and who wrote, or the KGB
wrote
under her name, a bitter book against him when he was forced into
exile.
Chelmnickon then considered the question as carefully and objectively
as he
could, and came to the conclusion that the answer to all his rhetorical
questions was no. But then why did he stay with her?
He remembered a story that he had written just a few weeks after he had
first
met her for the first time. He had submitted it to the university
literary magazine while Stalin was still alive, while Vivian was in his
first
rush of Marxist enthusiasm. It was not, by any standards, a good
story,
and Vivian had not bothered to have it reprinted or translated since.
The problem wasn't so much the plot but the style; Communist rhetoric
had
clearly affected his ability to write in a natural and convincing
manner.
Even one of the most Stalinist of the editors thought it was badly
written, and
even made a few vital corrections in sentence structure which rescued
it from
incomprehensibility. Oddly enough, the story was not part of the
usual
Socialist realist doggerel that was briefly so common at the
time. It was
a parable about heaven with a strongly atheist meaning, which was why
it was
published. The protagonist, a Polish young man, found himself in
heaven
after his death and found himself meeting with his loved ones, who had
been
murdered during the Napoleonic wars. He got to meet his wife, who
had
been butchered by Prussian soldiers (a topical anti-German touch) whom
he had
only been married to for a year. At first, of course, they were
terribly
happy, but problems soon developed. First there was no sex in
heaven. (Or more precisely no "passion" or "intimacy"
which were the euphemisms that Vivian had to give to the puritanical
editors.) Secondly, all marriages were eternal. This led,
in
unconvincing fashion, to the hero being driven mad by the presence of
his loved
ones and by his immortality, until an angel came down and told him that
this
was a test; God had specifically granted him immortality to show how
feeble and
petty human love was and how grateful people should be for divine
love.
This sort of manipulation infuriated the hero and he led a successful
revolt
against such a pompous divinity and won. True, they were no
longer
immortal, but "in the new socialist republic we must learn to live with
death."
Enough about his wife. Perhaps he
should
concentrate on himself and the seven deadly sins. Gluttony?
Nonsense, you can't be a glutton in Poland. You could be a drunk,
but not
a glutton. Wrath? Hardly. He remembered having
conversations
in the early sixties, one with a rather timorous bureaucrat and the
other one a
humane and sincere anti-communist, and both men were surprised that
Vivian
didn't beat his wife. After all they both did, occasionally, and
their
wives were much more pleasant people (and much more forgiving as
well).
He could not forget how the dissident showed some nervous guilt over
this
admission, and the bureaucrat confessed his in positive good humor (or
was it
the other way around? Of course not: irony has its limits,
even in
Poland) Sloth? Hardly, he was one of the most prolific
writers in
the university. Envy? No, not really, though it must be
said that
there was not much for him to envy back in Poland. He had made
many
compromises before his exile and he had hated himself for that, but his
attitude was more one of self-contempt than of envy towards those who
were
better at telling Gomulka and company what they wanted to hear.
Pride? He could not say he was proud. He had received much
flattery
from friends and acquaintances and he could have parlayed that flattery
into
power and fortune. But he did not really desire these things, and
as for
Hate, he did not hate the people who had taken over his position in the
University of Warsaw and who had slandered him in the party
press. He did
not really like them, he knew perfectly well that he was not capable of
loving
his enemies, and he knew that this was a fault of his. He could
not say
that he actually forgave them for what they did to him. He was
not in sympathy
with their position and he found their ideology thoroughly
pernicious.
But he did not hate them; and as the years went on, the more he
realized that
it was not simply because they were not worthy of his vengeance.
Lust? Not really. He had known a few other women before his
marriage and there were times during the early years when his wife was
particularly intolerable that he thought of having an affair with one
of his
students. But he had only been tempted and nothing resulted from
these
thoughts. Otherwise he had been completely faithful. How
could
there be lust in marriage to a woman like his wife?
Another incident. Or two
precisely.
After the imposition of martial law the new regime made some noises
about
fighting the Zionist threat, and this encouraged the underground and
the exile
community to disregard any possible differences between this regime and
the
previous ones; they were all equally "totalitarian." Or
if there were any differences it didn't mean anything could be done to
combat
them. Obviously we should resist, but the totalitarian system was
incapable of reform and only western pressure would allow any sort of
breathing
space at all. Writing at the time in London, Chelmnickon shared
this
pessimism. When a few exiles questioned this bleakness and that
all
things considered Jaruzelski couldn't really be considered a Marxist
ideologue
and things were much worse under Beirut, Oliver Corpse, who had just
grown
extremely fat at that time, insinuated that only anti-semites would
prefer the
"gentile" Jaruzelski to the "Jewish" Beirut. After
all, it was the standard reply of the Polish pseudo-right and the
Gomulka
opportunists that the worst "excesses" of the first years of
communist rule were caused by the "large numbers" of Jews in the
Beirut government. A few months after the election of Walesa as
president, Chelmnickon received a letter from a Polish friend with
undoubted
liberal sentiments who claimed that all the talk of Jaruzelski
"totalitarianism" was a patent exaggeration of what was in fact a
very weak and opportunist regime. The friend also stated, very
tactfully,
that the reason that Jaruzelski was attacked as "totalitarian,"
instead as being the desperate infirm autocrat that he was, was because
Chelmnickon and his colleagues would look more noble, more courageous,
more
sanctified in the struggle.
Was that true? Vivian
remembered the
second incident, about one of the Jews of the Beirut regime.
Raddatz
Agnon was a cold, heartless, vindictive man who had an unquestioned
pedigree in
suffering and never failed to remind people of it. He had been
tortured
by the Army before the war; to be fair that regime was much more humane
than
the communist ones that followed it, but it did not mind using torture
when it
saw fit. Actually the worst results were not intended; Agnon
required a
special diet, and it was that and sheer medical incompetence that
caused his
left arm to be permanently crippled, when they had only meant to break
it. And it was not the fault of the army that Mrs. Agnon was an
extremely
hysterical woman who, when she learned about her husband's arrest,
miscarried,
and died from the complications. And the soldier who castrated
Agnon was
mildly disciplined (his promotion was cancelled and he had to pay a
fine into
the officer pension fund.) And it could be said that imprisonment
and
castration saved his life. After all, had he gone to Russia as he
had
planned before his arrest, he would have undoubtedly had been murdered
with
much of the rest of the Polish Communist party in Stalin's
purges. And
being castrated did allow him to pass himself off as a gentile in tight
situations. So it was as a "gentile" slave laborer that he
worked for an amazing two years at Auschwitz before he made his escape,
and
after several years of hunger and torture he returned homes to find
that the
Nazis had murdered every member of his family, every Jewish friend, and
every
comrade in the party.
Of course, it could be argued
with complete
fairness that Agnon did not miss them too much; he was too much of an
ideologue
to form real bonds with human beings. Regardless, he soon became
one of
the chancellors of the University of Warsaw, and was one of its most
dedicated
Stalinists. But with the Pozen riots and the return of Gomulka in
1956
his position was not as confident as it once was. He was filled
with
impotent rage when his secretary tactfully removed the portraits of
Stalin and
Beirut from his office, and he seethed when his pet projects were
rejected by
the party. A planned volume denouncing exile writers was vetoed
on the
grounds of simple lack of enthusiasm. Agnon's power was recut and
redistributed in a number of ways, and his only pleasure was to attack
Chelmnickon and his friends. He was personally responsible for
Oliver's
exile, and he had tried a number of unsuccessful schemes to get Vivian
removed
as well. Then, during the height of the "anti-Zionist"
agitation of Colonel Moczar, Raddatz Agnon was dismissed from his
university
position, and his membership in the Communist Party was "cancelled"
after more than three decades of loyal service.
It soon turned out that Agnon had
no savings
whatsoever. He never used his position for economic advantage,
and only
bought what could be had at the stores. This was done less out of
virtue
than as a display of ostentatious abstinence. Any surplus that
should
have been built up was given to the various Communist charities and
peace
fronts. He had even forced his secretary to pawn all her goods
when he
married her. Now he was alone, the party would make sure that he
would
never be employed, and he had no friends who might help him get around
that
ruling. He did not even have enough money to emigrate to Israel,
not that
he would have done it anyway. So one day, just a week before he
would
learn that he was to be expelled from Poland itself, Vivian came to
Agnon's
apartment and dropped some money on his drawer.
Agnon got up, and threw the money
in Vivian's
face. When his wife protested, he slapped her very hard. "I
won't take a zloty from you, you fashionable bastard."
"But we need the money." said his wife,
but
he told her to shut her mouth. "So you say you want to
help?
You just want to show me how much better you are, how much more nice
and decent
and forgiving you are, so you can grind my nose in your wonderful
humanity. You don't give a shit about me, you're only concerned
about how
virtuous you are. You will repay 'evil' with good, but will you
point out
how the 'evil' did you good? Of course not." And then he launched
into a truly vicious dialogue about the Catholic church and the old
regime and
about what swine most people were, until his wife gently nudged Vivian
out the
door.
Could Agnon be right? But it was
then he
realized that he had completely forgotten the strange insights that had
been so
much on his mind. He could now get to work, and as he retrieved
the
books he needed for his next lecture and pondered its subject, (the
nature of
guilt) he was reminded of Sartre, whom he had met shortly after his
arrival in
London. He thought little of Sartre's thoughts now or for his
political
conduct but he had to admit that at the time he was very flattered to
have met
him. Thinking of Sartre reminded him of the only time that
Senator Veniot
had insulted him. It had been two weeks before Veniot's death
(murder?
suicide? he hadn't been informed recently) and Senator Naipaul was
discussing
colonialism. It was a rather stimulating conversation, Naipaul
being an
intelligent man, even if Chelmnickon agreed little with what he
said.
Naipaul had just said to Louis Dramsheet that he had never met a third
world
intellectual who did not support the Palestinians, and had just
mentioned
Vietnam in passing, when Veniot, who up to this point had been quite
silent,
abruptly interrupted and said that the whole Vietnam war was a whole
filthy
business and personally accused Chelmnickon, who had not supported the
war, of
justifying all sort of atrocities, and finally said in a hysterical
state that
he was so ashamed of what France had done in Vietnam he felt like
slitting his
wrists.
"But you're not French," said
Seinkewicz,
"You're Canadian."
"Yes. So I am. What in
heavens name
was I thinking about? Good God, Vivian, whatever did I say to
you?" And Dramsheet directed him to lie down.
After remembering this incident
Chelmnickon threw
himself into his work and was soon thinking of nothing else, only
vaguely
recalling that his self-examination had given him considerable peace of
mind. This was a good thing, for had he known what was happening
in his
bedroom he would have been rather disturbed. For rifling in his
socks
drawer was none other than the Legionmeister of the Signet of St. Luke,
looking
for condoms.
The Legionmeister had been directed by
Dr. Hermann,
as part of their conspiracy involving Vivian Chelmnickon, to make a
thorough
search of Vivian's apartment and look for any damning evidence.
The
Murderess of the Order of the Stigmata had already subjected three of
Vivian's
confessors to hypnosis and truth serum so that the brigade could get a
general
idea of what sins Vivian may have committed; clearly there was little
that
could not be easily atoned for. They had managed to get Vivian's
tax records
at golf-club point and they solemnly noted that his charitable
contributions
were 80% higher than the average. But just in case that there
might be
something more, the Legionmeister was to make a search. He did
not
actually think that a man as old as Chelmnickon would actually have any
condoms, though if he did it would be irrefutable evidence that he was
having
an affair, as well as violating the church's stand on birth
control. But
a search of the socks, underwear and shirt drawers revealed
nothing. The
Legionmeister opened the bedside table and found Mrs. Chelmnickon's
diaries.
They were in Polish, a language which he could not understand,
though
Hermann and the Master of the Marthas could. Quickly he took the
camera
that was ingeniously hidden in his stethoscope and photographed the
pages. At that moment Mrs. Chelmnickon entered the room, giving
the
Legionmeister just enough time to hide under the bed. There he
noticed a
large quantity of dust, Mrs. Chelmnickon's bedroom slippers, which she
kicked
under the bed when she got dressed, a bestseller about fish that had
gotten
lost the same way, and right above his head, a secret compartment built
into
the frame. The Legionmeister cautiously opened it and discovered
an
envelope, But the only thing inside of it was a book of poems
that Mrs.
Chelmnickon had hidden there for her husband's birthday five years ago
and
which she had then completely forgotten about.
By now Mrs. Chelmnickon had left the
bedroom, which
meant that the Legionmeister could now get up from under the bed.
He
moved to the small bookcase, of which there were only two things of
interest. The first was a serious pornographic French novel which
Chelmnickon had used in an essay eighteen years ago. The
Legionmeister
nodded and photographed the innocuous annotations. The second
object of
interest was the Chelmnickon photograph album. It was a
fascinating book
because, unlike Oliver Corpse or Vanessa Wilentz or Franz Wilentz or
indeed the
Legionmeister, but quite like Constantine Rudman, Vivian Chelmnickon
did not
know how to take photographs. Because of that many of the early
photographs of Mrs. Chelmnickon were blurred and out of focus, while
the
photographs Oliver took of the couple in London invariably cut off her
head. But there were enough clear photos for the Legionmeister to
notice
a strange and consistent bulge in Mrs. Chelmnickon's clothing right
above her
breasts. In photographs that Vivian had taken of her at the beach
or at
the seaside it looked like some sort of cross, though it was often
covered by
some sort of box, but why would you wear a crucifix under your
clothes?
At any rate the Legionmeister flipped through the rest of the album;
there were
some photographs of Mrs. Chelmnickon's brother, a miner who had
recently died
of black lung disease, of her schoolteacher sister, of three of
Vivian's
brothers, and some old Polish friends. Before 1968 there were no
photographs of Oliver Corpse.
The Legionmeister put the book and the
albums back
and stealthily made his way into the room where Chelmnickon kept all
his
records. He perused Chelmnickon's financial papers.
Fortunately not
much work had to be done here, and the Legionmeister took very little
time. After taking a few photographs, the Legionmeister turned
his
attention to Chelmnickon's correspondence. There were many
letters,
almost a thousand in all, so the Legionmeister could only photograph
every
tenth letter in the hope of getting a good random sample. Some of
the
fellow travellers were already doing an exegesis of Chelmnickon's
books, so
there was little the Legionmeister had to do about that. The only
thing
left was to look around the house and see if there might be anything
hidden
that could be used against Vivian, so the Legionmeister moved out into
the hall
and started to examine the pictures that Mrs. Chelmnickon had bought in
Oxford,
(and which Vivian thought were cheap and sentimental) when Mrs.
Chelmnickon
herself appeared and said "Oh Dr. Roget! What are you doing here?"
Dr. Roget-for that was the
identity of the
Legionmeister of the Signet of Saint Luke-turned around, and despite
the shock
answered with perfect aplomb "I was just walking by and I noticed that
the
door was open and I thought that I might just drop in and see your
husband. Is he here at the moment?"
Mrs. Chelmnickon did not like Dr.
Roget-or
anyone else- suddenly materializing inside her house-but if her stupid
husband
had forgotten to close the door when he came back she could hardly
blame Roget
for it. So with an artificial smile she directed Roget to
Chelmnickon's
study. After Roget was ushered in and introductions were made,
and after
Mrs. Chelmnickon clearly declined to bring the two of them any
refreshments,
Roget began to talk. "Vivian, have you ever written anything
about
beatification?"
"Not especially. Why do you
ask?"
"Well actually, some of my
friends, wait a
second I may be confusing you. You see I belong to an association
of
Catholic doctors, we're opposed to abortion of course, and as part of
our
relations with the Church we're supposed to suggest candidates for
saints to
various church authorities. And we've recently discovered a
Polish doctor
who might be a good candidate."
Chelmnickon was surprised.
"I think
I would have known if any Poles were being considered for canonization."
Roget smiled, but inside he
realized that his
first trick had not worked. The whole statement was a lie, and
Roget was
hoping that perhaps Chelmnickon was chauvinist enough to assert
personal
knowledge of a non-existent Polish saint. "I'm not
surprised.
He didn't actually live in Poland, or whatever the borders of Poland
were at
that time, though he was definitely Polish. He may have lived
somewhere
in Prussia, or was it near Lithuania, or perhaps he emigrated to
Sweden.
I believe his name is Kuron, or something like that, and he lived
sometime
during the last century. According to all accounts his life was
perfectly
exemplary, practically starving himself to death, helping people during
cholera
epidemics, handing out free bandages, the necessary miraculous
recoveries. It's really rather complicated. And what I
wanted to
find out was what your opinion on the whole topic might be?"
"My opinion? What do you mean?"
"Well you see what we really wanted was
a
certain assistance with the public relations of the whole affair.
You see
talking about saints and about a Catholic private association is, quite
frankly, going to make us look a little silly. I mean, to
Protestants it
just seems so old fashioned, and they, of course, think that we
actually
worship these people. And to be perfectly frank there are not a
lot of
first rate Catholic philosophers that the media take very
seriously. Now
I thought to myself, here we have a Polish doctor, and as it happens
I'm
acquaintances with a leading Polish emigre, who is world-respected as
an
important and profound thinker and a defender of Christian values in
our modern
world, and you're just the sort of person...
"Pardon me," interrupted Chelmnickon,
"but I'm not some sort of third-rate apologist."
"No, of course not, we're not asking
you to do
the whole Chesterton kitsch. What we would like was some sort of
opinion
on the whole process, not about Kuron in particular, or even about me
and my
group. You could just write some sort of article in a
well-respected
publication about the whole concept of sainthood and say some nice
worldly-wise
and unorthodox things how about the whole process does say something
wonderful
about the human spirit, etc, etc, And then one of the
enterprising
members of our association (for example, me) could see it and quote it
for
publicity. Is that possible?"
Had Vivian said no at this point, it
would have been
very difficult to continue this novel. Had he said that he was
still a
Marxist and that the whole concept was patently absurd, the novel would
have
come to an abrupt halt with the end of this very sentence. But
instead...
"Well I don't know. I mean it's
such an
odd request, it's not the sort of thing the University of Carleton pays
me
for. But I have no philosophical objections to the whole
idea. I
have written at length at how Marxist systems try to copy the
transcendent
elements of previous religions, and naturally how they were horrible
blasphemies of the original. I have commented on the need for
divinity in
modern life. I could, if I had the time, write an article for The
New
Republic, or some such magazine about sainthood and defend in
modern-ironic
terms, much like my articles on hell and the angels. But when do
you need
to have this written for?"
"Oh, well you know the process, it can
take
years. It would be nice if you had something written in the next
twelve
months, but you're too busy..."
"Oh, well twelve months isn't a
problem. I
was just wondering if you needed it by Christmas. It would be
difficult
to write it now, what with exams and everything. But no, twelve
months is
all right, I could easily think of something by then."
"Well, that's excellent," said Roget,
who
rose up to leave. "Thank you very much for your assistance, we
most
definitely do appreciate it. Oh, just a minute. One more
thing. I don't recall seeing you at Miss Manzoni's funeral." "I wasn't there I'm
afraid. Since I barely knew the woman, there would hardly be any
reason
for me to go."
"Perfectly understandable. Do you
give any
credence to the rumours that she was murdered?"
"Murdered?" said Vivian with genuine
surprise that Roget promptly noted. "I thought it was a simple
suicide."
"Yes, that's what it would appear to
be, but the
inquest has not come down with its verdict, and there are rumours that
she was
murdered. For some odd reason these rumours connect her death
with that
of Senator Veniot, who according to these people was also
murdered. Now
that seems to me very strange, since as far as I know the two people
had
nothing in common except membership in the Philhellenon club.
What's your
opinion?"
Vivian turned quite pale. "An
inspector
told me in confidence that he suspected that Senator Veniot was
murdered.
But I know nothing about how Miss Manzoni died, and I can't imagine a
connection."
Roget moved to the door and began to
walk down the
hallway. Then just at the entrance he stopped. "One more
thing, Professor. I couldn't help noticing a strange bulge below
your
wife's neck. Is there something wrong with her? It isn't
some sort
of cancer is it?"
"I can't really answer that
question.
Perhaps the bulge is just a bunching up with her clothes; static cling
has
always been a bit of a problem in our house. But it could very
well be
something else."
Roget nodded, thanked Chelmnickon one
more time, and
as he went out the door and into the street he thought to himself:
three
affirmations, two miracles, and one evasion. That's not too bad
for a
suitable candidate. next: The
Chinese Spice Box previous:
The Invasion of Medicine Hat |